A Brief
History of Scotch Whisky
The
Gaelic "usquebaugh", meaning "Water of Life",
phonetically became "usky" and then "whisky"
in English. However it is known, Scotch Whisky, Scotch or
Whisky (as opposed to whiskey), it has captivated a global
market.
Scotland
has internationally protected the term "Scotch". For
a whisky to be labelled Scotch it has to be produced in Scotland.
If it is to be called Scotch, it cannot be produced in England,
Wales, Ireland, America or anywhere else. Excellent whiskies
are made by similar methods in other countries, notably Japan,
but they cannot be called Scotches. They are most often referred
to as "whiskey". While they might be splendid whiskies,
they do not captivate the tastes of Scotland.
"Eight
bolls of malt to Friar John Cor wherewith to make aqua vitae"
The entry
above appeared in the Exchequer Rolls as long ago as 1494 and
appears to be the earliest documented record of distilling in
Scotland. This was sufficient to produce almost 1500 bottles,
and it becomes clear that distilling was already a well-established
practice.
Legend
would have it that St Patrick introduced distilling to Ireland
in the fifth century AD and that the secrets traveled with the
Dalriadic Scots when they arrived in Kintyre around AD500. St
Patrick acquired the knowledge in Spain and France, countries
that might have known the art of distilling at that time.
The distilling
process was originally applied to perfume, then to wine, and
finally adapted to fermented mashes of cereals in countries
where grapes were not plentiful. The spirit was universally
termed aqua vitae ('water of life') and was commonly made in
monasteries, and chiefly used for medicinal purposes, being
prescribed for the preservation of health, the prolongation
of life, and for the relief of colic, palsy and even smallpox.
There were monastic distilleries in Ireland in the late-12th
century.
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King James IV (1488-1513) |
Scotland's
great Renaissance king, James IV (1488-1513) was fond of 'ardent
spirits'. When the king visited Dundee in 1506, the treasury
accounts record a payment to the local barber for a supply of
aqua vitae for the king's pleasure. The reference to the barber
is not surprising. In 1505, the Guild of Surgeon Barbers in
Edinburgh was granted a monopoly over the manufacture of aqua
vitae - a fact that reflects the spirits perceived medicinal
properties as well as the medicinal talents of the barbers.
The primitive
equipment used at the time and the lack of scientific expertise
meant that the spirit produced in those days was probably potent,
and occasionally even harmful. During the course of the 15th
century, along with better still design, the dissolution of
the monasteries contributed to an improvement in the quality
of the spirits produced. Many of the monks, driven from their
sanctuaries, had no choice but to put their distilling skills
to use. The knowledge of distilling then quickly spread to others.
The increasing
popularity eventually attracted the attention of the Scottish
parliament, which introduced the first taxes on malt and the
end product in the latter part of the 17th century. Ever increasing
rates of taxation were applied following The Act of Union with
England in 1707, when England set out to tame the rebellious
clans of Scotland. The distillers were driven underground.
A long
and often bloody battle arose between the excisemen, or gaugers,
as they were known, and the illicit distillers, for whom the
excise laws were alien in both their language and their inhibiting
intent. Smuggling became standard practice for some 150 years
and there was no moral stigma attached to it. Ministers of the
Kirk made storage space available under the pulpit, and the
illicit spirit was, on occasion, transported by coffin - any
effective means was used to escape the watchful eyes of the
Excise men.
Clandestine
stills were cleverly organised and hidden in nooks and crannies
of the heather-clad hills, and smugglers organised signaling
systems from one hilltop to another whenever excise officers
were seen to arrive in the vicinity. By the 1820s, despite the
fact that as many as 14,000 illicit stills were being confiscated
every year, more than half the whisky consumed in Scotland was
being swallowed painlessly and with pleasure, without contributing
a penny in duty.
This
flouting of the law eventually prompted the Duke of Gordon,
on whose extensive acres some of the finest illicit whisky in
Scotland was being produced, to propose in the House of Lords
that the Government should make it profitable to produce whisky
legally.
In 1823
the Excise Act was passed, which sanctioned the distilling of
whisky in return for a license fee of £10, and a set payment
per gallon of proof spirit. Smuggling died out almost completely
over the next ten years and, in fact, a great many of the present
day distilleries stand on sites used by smugglers of old.
The Excise
Act laid the foundations for the Scotch Whisky industry, as
we know it today. However, two further developments put Scotch
Whisky on firmly on the world map.
Until
now, we have been talking about what we now know as Malt Whisky.
But, in 1831 Aeneas Coffey invented the Coffey or Patent Still,
which enabled a continuous process of distillation to take place.
This led to the production of Grain Whisky, a different, less
intense spirit than the Malt Whisky produced in the distinctive
copper pot stills. The lighter flavored Grain Whisky, when blended
with the more fiery malts, extended the appeal of Scotch Whisky
to a considerably wider market.
The second
major helping hand came unwittingly from France. By the 1880s,
the phylloxera beetle had devastated the vineyards of France,
and within a few years, wine and brandy had virtually disappeared
from cellars everywhere. The Scots were quick to take advantage
of the calamity, and by the time the French industry recovered,
Scotch Whisky had replaced brandy as the preferred spirit of
choice.
Since
then Scotch Whisky has gone from strength to strength. It has
survived Prohibition, wars and revolutions, economic depressions
and recessions, to maintain its position today as the international
spirit of choice, extending to more than 200 countries throughout
the world. |